Friday, August 14, 2020

What is Confirmation?

As a United Methodist pastor I affirm that persons of all ages are welcome to participate in God's covenant of baptism. This stance is not without controversy in the wider church, as many Christians do not baptize those who are too young to make a verbal profession of faith. United Methodists, as well as others who baptize infants and children, don't think that a personal profession of faith is unimportant, but we believe that this step can be delayed until later, sometimes happening years after baptism through a process known as confirmation.

A public profession of faith can happen whenever a person is old enough to make the following vows:
  1. To recognize and renounce evil in its cosmic, systemic, and personal forms
  2. To assert that God enables you to be victorious over evil, thereby calling you to work actively to oppose sin
  3. To affirm your commitment to Christ as Savior
Then follows a pledge to remain a faithful member of Christ's church, which includes a call to be an active member in a specific congregation.

Confirmation is the process that prepares someone to affirm these vows in public. Many churches have confirmation classes for children above a certain age, usually around the time one reaches middle school. (For adults these sessions tend to be known as "membership classes.") The pastor of each church has a great deal of freedom to tailor these classes according to the needs of the confirmands. Often the sessions cover aspects of church history, theological doctrines, details about worship practices, and ways to serve the church with one's spiritual gifts.

UMC Confirmation class from Pennsylvania  photo credit: https://www.flickr.com/photos/wpaumc/


Once someone has both been baptized and professed their faith, they are considered a "professing member" of a United Methodist congregation. In the time before a baptized Christian is able to make the profession for themselves, they are still a member of the church. There is a specific designation for such folks that we called "baptized members."

Just one note: United Methodists do not practice "first communion." Some Christian traditions require children to wait until a certain age or to go through certain classes in order to take communion with the congregation. The UMC does not teach that there needs to be a gap between baptism and reception at the Lord's Supper.

Saturday, August 8, 2020

Remembering Nagasaki

On August 9, 1945, the US Army bombed Nagasaki, Japan. It was the second, and last, time a nuclear weapon was used in warfare. The bomb, code named Fat Man, was a plutonium weapon, somewhat more powerful than the uranium one (Little Boy) deployed over Hiroshima just a few days earlier. However, due to the uneven terrain of Nagasaki, there were fewer casualties than in the first attack. The flatter Hiroshima lost around 100,000 people, compared to 70,000 in the second attack. These twin bombings effectively ended the war in the Pacific, preventing an Allied invasion of the Japanese islands. Japan announced its surrender on August 15.

All warfare casualties are tragic, but the attack on Nagasaki seems especially arbitrary. Japan had decided not to surrender after the bombing of Hiroshima, figuring that the US had additional bombs to wipe out only two more cities—losses the empire could afford to absorb. But Nagasaki was not at the top of list of potential bombing sites for the second attack. Kyoto was a more strategic target, but it was removed on a nostalgic whim: US Secretary of War Henry L. Stimson had honeymooned there several decades earlier and had fond memories of the place. Then on the morning of August 9th, problems with the plane's fuel pump caused  the crew to divert to Nagasaki instead of the intended target of Kokura.

The bomb that ripped Nagasaki apart also devastated the Christian church in Japan. Nagasaki was the center of Christianity in that country; it was where missionaries from Europe brought the gospel in the 1500s. During the intervening centuries Japanese Christians in and around Nagasaki had persevered under repeated and extreme waves of persecution from leaders who sought to eradicate their faith, perceived as a Western influence. Among the numerous causalities that August morning was Urakami Cathedral and all those who were worshiping inside.

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